|                                                                                                                                                                            FOUNDATION & OBLIGATION                             the foundation of the ecclesia           and the process of withdrawal                                                                                                     It  is  absolutely vital for us to correctly understand   the var-      ious precepts set down in the word of God.    As Paul writes-        "Which things also we speak,  not in the words which man's      wisdom  teacheth,  but which the holy  spirit  teacheth;    com-      paring spiritual things with spiritual"- 1st Corinthians 2v13.        It  is  also vital to be able to recognize when wrong interpre-      tations  are  forced  upon  the  Scriptures – as   Paul  writes-      "And this  I  pray,  that  your love may abound yet more and      more in  knowledge and in  all  judgment;  That ye may app-      rove  (mg.  "try")  things  that  are  excellent  (mg. "differ");      that  ye  may  be sincere and without offence until the day of      Christ"- Philippians 1v10. John agrees in 1st John 4v1 when      he writes- "Beloved, believe not every spirit,    but try the spi-      rits whether they are of God:  because  many  false prophets      are gone out into the world".  He  is  referring  to the advice      given in Proverbs 14v15-  "The simple believeth every word:      but the prudent man looketh well to his going".        And may you, the viewer,  be "prudent",  and  "believe not..      every  word",  or  teaching,  which  has  been  fed  to you by      "the church", but  TEST THEM OUT FROM THE WORD      OF GOD.  Once this is done,  follow the advice  of Paul-      "Abhor that which is evil; cleave to that which is good"-                                                                                 Romans 12v9.        Nowhere is this more necessary and essential  than when we                 consider the two sayings of Jesus recorded in          1.  Matthew 16v13-20—the foundation of the ecclesia                                           and          2.  Matthew 18v15-22—the process of withdrawal      THE FIRST IS AN IRREVOCABLE PROPHECY      THE SECOND IS A COMMAND TO FOLLOW                 THE WILL OF GOD IN CHRIST        The apostacy today falsely claims    apostolic succession by            No.1 & infallibility for its words & actions by No.2.        SCRIPTURE  SHOWS  BOTH  CLAIMS TO BE FALSE.      So that  you, the viewer,  might comprehend why we reject      the above claims,it is necessary to examine Matt. 16 & 18.        1. Matthew 16v13-20:  In this passage  Jesus speaks of the          establishment  of  His  ecclesia.  In  verse 18  Jesus says:          "And I say also unto thee, That thou art Peter,              and upon this rock I will build my ecclesia".          The apostate  Roman "church" interprets this to say that          the ecclesia will be built upon Peter. If this were the case,          it  would  have  been  a spectacular failure  right from the          start,   for Peter not long afterwards denied his Lord three          times!  However, this is  NOT what  Jesus  is saying atall.            'Peter' is from the Greek 'petros',   signifying 'a fragment          of rock, a pebble'-i.e.a VERY INSIGNIFICANT THING.          But 'rock' is from the Greek 'petra',   signifying an immov-          able rock, or cliff"-i.e. a VERY SUBSTANTIAL THING.          It  is  in       fact  a term applied to God Himself, a very differ-          ent thing  to  Peter, or  indeed  any mortal fallible human.          'Petros' is masculine, & 'petra' is feminine,  in the Greek,          and so it is obvious that "this rock" is NOT Peter!            The "rock"  to which Jesus refers,  and  which He tells us          will be the foundation of His ecclesia,  is found in verse16-                 "Thou art the Christ, the Son of the living God".          When  Jesus then  in verse 18 refers to "this rock",  there          can be no doubt atall that he is referring to the confession          which Peter had made,  &  NOT  TO PETER HIMSELF!          The "wise" will build "upon a rock" - Matthew 7v24,25.          There is a glorious associated theme - link to 'proverbs'.             Peter was "blessed", v17, for one fact alone-          "..for flesh and blood hath not revealed it unto thee,                          but my Father which is in heaven".          The blessed position of Peter can be shared by all -          "For with the heart man believeth unto righteousness;          and with  the mouth confession is made unto salvation"                                                                             -Romans 10v10.            It  is  evident  that the rock,  or foundation of the ecclesia,          rests  upon  a  far  firmer  support  than Peter, and in fact          it rests  upon Jesus Christ Himself, and the truth concern-          ing  His Divine Sonship,  and all that involves.  For details          link to 'statement'. We read in 1st Corinthians 3v11 -          "For OTHER FOUNDATION  can  NO MAN LAY  than                    THAT IS LAID, WHICH IS JESUS CHRIST".          In  fact,  Jesus  Christ  is    "the  chief corner stone" of this          spiritual edifice,  which shall  in  the future  be revealed in          all its glory-link to 'the Lord's day'- 8th Vision for details.            And so the position of Peter becomes irrelevant to the fact          that the ecclesia was to be built upon          HIS   CONFESSION   THAT  JESUS  IS  THE  CHRIST.          The  claims  of  Rome  that  Peter was the first head of the          Roman  "church",  and  that  the  present bishop    sits over          the  bones  of  Peter  in  Rome,  would be laughable      if they          were  not  also  blasphemous.  The enormity of the aposta-          cy's sins is  that the people  have been so grievously misled          by her,  and  are thus consigned to  a position of   having no          hope  of  salvation.  Link  to  'departure' for the process of          apostacy.   Link  also  via  'Index' to 'God'- 'spirit'- 'Bible'-           'devil'-  'satan'-  'baptism'- 'apocalypse'  for  more  details.            There  is  absolutely  no  evidence  that  Peter ever  visited          Rome–  and even if he had done so,    he would have had no          connection with any departure  from  the Faith.  Certainly          Peter  had  an  important  work  to do as the Apostle to Is-          rael,  whereas  Paul  was the Apostle to the Gentiles.      How-          ever, even here,      Paul needed to correct Peter on one occ-          asion–  Galatians 2v11-14. We mention this purely so that          viewers  can  put  this whole subject into context,     and un-          derstand  the  meaning  of  the  foundation of the ecclesia.            It must be said in closing that Peter was of  a big heart,  &          was  later    to write with pathos of the example of his Lord,          and his own repented-of failure,     when  "guile" was found          in his mouth–  1st Peter 2v18-25.  He did  "return unto the          Shepherd  and Bishop of (his) soul"..link to 'signs'-the 8th.          Peter  also wrote of  "our  beloved  brother  Paul" and his          written testimonies  (included  in  which was   the rebuke to          Peter at Antioch, see above).     This showed his true worth-          he did love the Lord,  as he maintained–      and in the words          of  Paul  concerning  the  faithful  of  earlier  ages, "out of          weakness (was) made strong"-  Hebrews 11v34.     Jesus in          fact said to him- "when thou art converted,    strengthen thy          brethren"- Luke 22v31,32-cp John 21v15-19.            One other fact must be noted concerning  the  confession  of          Peter, upon  which  the  foundation of the ecclesia  was laid.          The words as recorded  in  v19  give  a true rendering of the          original Greek,    and  this  becomes important when we con-          trast  them  to  the  words recorded in Matthew 18, concern-          ing a different subject altogether.   For the moment, we note          that Jesus says-    "I  will  give unto thee the keys of the king-          dom of heaven".  Keys are meant to be used,      and when they          are used to open a door,  people  may  then enter inside,          via          that open door. This is what Peter did; he used the keys-            FIRSTLY, on the day of Pentecost, Acts 2-to devout Jews, &          SECONDLY, Acts 10-to devout Gentiles in Cornelius' house.          (Further reference may be made to 'Elpis Israel',   an exposi-           tion by John Thomas,  written  in  1849,  p188-218  14th ed.)          The fact is that once the keys had been used,  there should be          no need for them to be used again.However,   as has happened          many times  in the history of  God's  people, wicked  men and          apostate orders of men have made it their practice  to  SHUT          THESE  OPEN  DOORS  TO THEIR OWN ADVANTAGE.            Consider, for example,  Ahaz,  who "shut up the doors of the          house of the LORD,  and he made him altars in every corner          of Jerusalem"- 2nd Chronicles 28v24. His son Hezekiah was          faithful,  however,  and  later "opened the doors of the house          of the Lord, and repaired them",  testifying that "our fathers          have trespassed..Also  they  have  shut  up  the  doors  of  the          porch" etc., 2nd Chronicles 29v3,6,7.  After cleansing Judah          of  all  its  abominations,   Hezekiah  held  a  great  Passover          feast, to which  all Israel was invited.   The faithful attended.            In the days of the Lord,  He  denounced    the scribes and Pha-          risees saying- "But woe unto you, scribes and Pharisees,   hyp-          ocrites!  for  ye  shut  up  the kingdom of heaven against men:          for  ye  neither  go  in  yourselves,   NEITHER  SUFFER  YE          THEM THAT ARE ENTERING TO GO IN"-          Matthew 23v13, cp Luke 11v52-"ye have taken away the key          of knowledge...them that were entering in  YE HINDERED".          Our  loving  Father  in  Heaven, however,    is not unmindful of          this wickedness.   Through Christ     He has laid the foundation          of His ecclesia, and it is not possible,  where the Word of God          is known,   for any person  or  apostacy to mislead the humble.          Through all ages,  those who seek  for    the Truth are not for-          gotten. Jesus has promised-  " Seek, and ye shall find; knock,          AND  IT  SHALL  BE OPENED UNTO YOU"-Matthew 7v7.                     As to Philadelphia,  "These  things  saith  he  that is holy,    he          that is true, he that hath  THE  KEY OF DAVID, HE THAT          OPENETH,  AND  NO  MAN  SHUTTETH;  AND SHUTT-          ETH,  AND  NO  MAN  OPENETH;  I know thy works:   be-          hold,  I  HAVE  SET  BEFORE  THEE  AN  OPEN DOOR,          AND  NO  MAN CAN  SHUT IT". The qualification for this          blessing is- "for thou hast a little strength,   and hast kept my          word,  and  hast  not denied  my  name"- Revelation 3v7,8.          However in Laodicea it was necessary to "open the door" -          v20 - & Laodicea represents the last days in which we live…          link to 'messages' for the prophetic import.            The  small  Philadelphian  ecclesia  had  stood  against error,          which was  institutionalized in  "the  synagogue of  THE  SA-          TAN (original)  which say they are Jews and  are not,  but do          lie"- v9.   Link to  'satan' re this theme,       and the way in which          the apostacy  grew and migrated  into Gentile lands,    there to          rest  in Rome.  She  has  endeavoured  to ban      the Scriptures-          successfully so,  during  the period of  "the dark ages", when          to  own  a  copy  of  the  Scriptures,    especially  in       one's own          tongue,   was a sufficient reason for torture and a cruel death.          But her political power, as prophesied, ended in AD1870. For          a short time,  she will  re-assert  it,      but she will be destroyed          by  Jesus  Christ  and  the redeemed-link to 'the Lord's day'.            Rome  has  "shut up  the kingdom of heaven against men" by          tak(ing) away the key of knowledge" - Matthew 23v13;   Luke          11v52. But in our days, the Bible has become accessible to all          who wish to read it.  The power of the apostacy to deceive has          been broken for  all those who sincerely and humbly   seek the          Truth.  This is a great blessing – cp. 1st Corinthians 15v57.          And if we place our trust in the word  of God,  the experience          of Paul will be ours"a door was opened unto me of the Lord"          -2nd Corinthians 2v12.."a great door and effectual is opened          unto me"-16v9. And ultimately, in time, "a door(will be)open-          ed" for our salvation,  for  Jesus Christ has  "the keys of hell          and of death"-Revelation 4v1; 1v18.And "the troubled valley"                   will yet become "a door of hope...for my people that have          sought me"-Hosea 2v14,15 & Isaiah 65v8-10-link to 'leprous'.            This glorious & uplifting subject has occupied the mind of the          writer much over these long years,where we have observed &          suffered much from apostacy in these last days.Here are some          more references for those with a spiritual mind to consider:          The righteous become themselves the "gates" & "doors" for          others to enter into salvation - both now & to continue in the          Kingdom of God-Psalm 24v6-10 cp "pillars" - 'proverbs' -p.1.          In Rev. 22 we see the integration of the redeemed therein.          See too Isaiah 26v1,2-"Open ye the gates, that the righteous          nation which keepeth the truth may enter in". Also Psalm 118v          19,20 - "Open to me the gates of righteousness: I will go into          them, and I will praise the LORD: this gate of the LORD, into          which the righteous shall enter". Also read Psalm 45v13-15.                          On page 2  we shall examine  the other scripture wrested from          its  context,  i.e.  Matthew 18v15-22,  which  deals  with an en-          tirely different matter,  i.e.  the  commandments  to conform to          Divine  principles  when  dealing   with  error  in  the  ecclesia.                        next page   return to fellowship                    go to apocalypse   go to departure                                      |